– by Amy Mantravadi –
In my first article on the topic of theology proper, I discussed why we must know the God who created us. I will now explain how we can know that God whose ways are higher than our ways, and his thoughts higher than our thoughts. (Isaiah 55:8-9) Christianity is a religion of revelation, and our God is a God who reveals himself. Perhaps you, like me, experience dark days when you feel that God is distant or even absent from your life, but it is a great comfort to know that God has not left us as ignorant orphans. He has condescended and spoken, authoritatively and finally, into our lives. Human history is the story of the revelation of God.
There are two ways that God has chosen to reveal himself to us. The first is typically called general revelation, or alternatively natural revelation. This is the basic knowledge of God we see expressed in his created works, which image God to us. We use the word “image” because no created thing is exactly like God. Rather, creation reflects something of who God is. (More on that in a moment.)
The second way God reveals himself is through special revelation. Here we should think primarily of the Word of God, but for the purposes of this article, I am going to break special revelation down into three sub-categories that highlight different aspects of God’s condescension to man (in the sense of stooping to our level like a loving parent, not patronizing us like someone haughty). Throughout salvation history, God has revealed himself more directly and completely through his actions in history, his written Word, and the incarnation of the Son of God.
Keeping this in mind, here are the four ways that we can know God through his revelation.
God’s revelation of himself in his created works is his general or natural revelation. In one of the chief texts on the subject, the Apostle Paul wrote, “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.” (Romans 1:20) This does not mean that everything necessary for salvation can be grasped through glancing at a poppy field. Rather, it means that the moral law of God is written on our hearts from birth, and creation itself provides a basic knowledge of God to us: namely, it points to his existence.
As the Psalmist wrote, “The heavens are telling of the glory of God; / And their expanse is declaring the work of His hands.” (Psalm 19:1) The Belgic Confession also affirms that God is known, “First, by the creation, preservation, and government of the universe, since that universe is before our eyes like a beautiful book in which all creatures, great and small, are as letters to make us ponder the invisible things of God.”